What was the deep source of Soviet success during the Second World War? A number of obvious factors played a role, such as Stalin’s leadership, excellent generals, German mistakes, tough discipline, good morale, and deal of luck. But underlying it all, as Geoffrey Roberts points out, was ‘a tremendous economic and organisational achievement’ (Stalin’s Wars, p. 163).

To set the scene: by the time of the Battle of Stalingrad in 1942, the Germans occupied more than half of European Russia, about two million square kilometres. It was an area containing 40 per cent of the USSR’s population, about 80 million people. The occupied area covered 50 per cent of the USSR’s cultivated land, the production of 70 per cent of its pig iron, 60 per cent of its coal and steel and 40 per cent of its electricity. Still, by the end of 1942, the production of rifles had increased fourfold (to 6 million) compared to the previous year. Tank and artillery production increased fivefold to 24,500 and 287,000 per annum. The number of aeroplanes produced more than doubled from 8,200 to 21,700.

How was this possible? Roberts writes that it was due to the mass relocation of Soviet industry to the eastern USSR and out of harm’s way in 1941-2. One of Stalin’s first instructions after Hitler invaded was the establishment of an evacuation committee that arranged the move of more than 1,500 large industries to the east. With them went hundreds of thousands of workers and thereby the single most significant wave of resettlement in Siberia. It is not for nothing that you find cities in Siberia of more than a million people. On top of this, 3,500 new industries were established, most of them related to wartime production. It is no wonder that by the time of the battle of Stalingrad, the Soviets were able to field 90 fresh divisions, fully equipped with new weapons. Or indeed that after losing almost 5 million soldiers in the first months of Hitler’s invasion, they were able to field 11 million the following year. One million of those were women.

Initially, Roberts is in two minds on this achievement. He tends to sit on the fence, relating debates about wartime ‘free enterprise’ versus the planned economy. He mentions western aid (much emphasised in European and American accounts), but points out that it amounted to no more than 10 per cent of the total economy and that it came largely after the dire threat of 1941-2 and after victory at Stalingrad. In the end he comes down on the side of the planned economy. Stalin emphasised the need to keep the armies properly supplied, but otherwise he left the job to his economic managers. And they could do so only by means of ‘the mobilisation power of the Soviet economy’ (p. 163).

But what was that economy? Given the energetic collectivisation of farming in the late 1920s and 1930s and the Five Year Plans of industrialisation and economic transformation, the result was as full a communist economic system as one is likely to find. In other words, only a planned, communist economic system could have pulled it off.

Why is it that in concealed (and farcical) one-party states, such as Australia, the USA or any ‘liberal democracy’, the range, strength and intensity of political debate is far less than in explicit and open one-party states, such as China or the former USSR?

Last night I had a long discussion with a person who seemed quite intelligent, but still she trotted out the standard line concerning the Russian Revolution that has been propagated by Western media and exiled Russian bourgeois critics since about 1918 – now filled out with all manner of gory details of unmitigated disaster. The revolution was a palace coup undertaken by a small band of intellectuals, Lenin was a sectarian autocrat, Stalin a monster, Russia sank into a new age of barbarism, with massive famines, industrial chaos, rampant killings and decades of sheer terror for the people.

It is reasonably easy to attribute such a narrative to the ingrained ideological and economic fabric of the West’s own justification for existence, especially by those keen to defend a dodgy project. But it is less forgivable for those on the Left to do so. To be sure, the narrative on the Left it has its refinements. I am reading Lenin Reloaded, a collection that seeks to offer a corrective to the perception of Lenin as an autocratic and doctrinaire thug bent on power. But then you get the standard ‘Fall narrative’: at some point the revolution lost its way, retreating first under a disillusioned Lenin in his last years, then completely waylaid by a paranoid Stalin, and then cementing the place of an autocratic new ruling class under Brezhnev.

The problem is that such a Fall narrative has difficulty dealing with some developments during the USSR. To begin with, as Norman Davies argues in his recent Europe at War, 1939-1945,  a key reason why the USSR under Stalin’s leadership won the Second World War was the reorganisation of economic and social life under communism. Leave aside the fact (which I have mentioned before) that he brilliantly led the war effort and drew together the best generals and strategists of the War – Zhukov, Chief of Staff Alexander Vasilevsky, and Chief of Operations Aleksei Antonov, all men of penetrating intelligence, exceptional abilities, and extraordinary character, and all encouraged to be dynamic and innovative, to argue, debate and counsel Stalin himself. Aside from that, the USSR underwent what Davies calls a ‘miraculous’ economic recovery in the midst of the war and after Hitler attacked in a mode of unprecedented viciousness and extermination. Such a recovery was possible only under the reorganisation brought by a communist system.

Further, as George Hallam pointed out in a comment to my earlier post on the Russian Revolution, biometric analysis of data from the time shows that children began to grow taller and weigh more. This is a telltale sign of increased nutrition, more physical activity and healthier lives.

Closely related to this development was kukharka: mass education for women and men. As Robert Allen shows in a recent study (From Farm to Factory, 2003), before the revolution Russia had the same demographic pattern as, for example, India – a high death rate and a higher birth rate. However, the USSR did not have the same population explosion. Why? It had nothing to do with the ‘civil’ war, Second World War or even the famines that came as a result. It was due to the massive increase in education and opportunity for women, who were instrumental in reducing the birth rate at the same time that children became healthier. A crucial factor was the communist feminist movement. If education had been restricted to men and the economic reorganisation had proceeded more slowly, the USSR’s population would have exploded, with dire economic consequences.

A final factor was the more open attitude to sexuality, which makes the West look like a breathless latecomer to the party. That’s the topic for another post, but these developments make the narrative of unmitigated disaster look decidedly untenable.

While I am in the mood for taking on a few unpopular topics (such as whether the Chinese government is communist), I would like to tackle another one: the success of the Russian Revolution.

After seven decades of unrelenting polemic against the USSR and the communist states of Eastern Europe – they were dictatorships, autocratic, undemocratic, brain-washed their people, callously allowed famines to decimate the people, consigned people to grinding poverty, imprisoned all and sundry and threatened the world with nuclear war – a new phase in the narrative emerged after 1989: communism in Eastern Europe and Russia has failed. The most astounding feature of this narrative is how vast numbers on the Left swallowed this story. All communism did was enable the rapid industrialisation of Russia and the Eastern Europe, they said. Or, that was not ‘true’ communism; or, if only Trotsky had outsmarted Stalin; or, Lenin and Stalin et al were merely new incarnations of the tsar; or, Lenin et al were no different from Hitler and the fascists (that one from Hannah Arendt, to her eternal shame, as well as Fred Nile); or, how can you expect communism to succeed in backward countries? (that one from an increasingly wayward and haughty Terry Eagleton); or, simply because communism came to an end, it was obviously a failure in those parts of the world.

Difficult it might be to push back against such an ingrained narrative (especially by bourgeois cynics and the fashionable left for whom the revolution is yet to come), but let’s see if we can do so.

To begin with, the Russian Revolution was the first successful communist revolution. With a mixture of extraordinary planning, unbridled optimism, sheer guts and deal of good luck, the communists succeeded in overthrowing the provisional government set up after the February Revolution of 1917. As Alain Badiou (to his rare credit) points out, that act inspired a century of revolutions. Lenin became the most read author of the first half of the 20th century, and revolutions won through in Eastern Europe, China, Cuba, Vietnam and so on. They were the defining feature of the 20th century.

Further, the fact the communists were able to weather attacks from all sides in the so-called ‘civil’ war – USA, UK, France, Germany, Canada, Japan et al supported Kolchak, Denikin, Yudenich, Wrangel and others as they attacked in wave upon wave from all directions. At times the new RSFSR was a rump of its final extent, losing the Ukraine, the whole east, Byelorussia and much more. Any other army would have given in, but the new Red Army (built almost from scratch after the mass and undisciplined demobilisation of the Russian Army in the later years of the First World War). How did they manage? We can gain an insight by looking at Stalin during World War II. Stalin? Yes, Stalin has emerged in research as the key figure who won the war. How did he do so? Under immense threat from Hitler’s attack, he drew together the most creative and independent strategists and let them get to work. Meanwhile, he inspired people to draw on the deep social, culture and economic resources of communist restructuring, moved whole industries east and out of harm’s way and dug deep to repel the bulk of Hitler’s armies. Let me put it this way: Stalin saved the world for Jews, gypsies, gays and communists – all subject to Hitler’s exterminations.

What about democracy and freedom and all that crap? Wasn’t the USSR a one-party state that allowed no opposition? In that respect, it was no different from any western states, which had variations on one pro-capitalist party. There was one huge difference, however: the Russian Revolution went past the arrested development of the bourgeois revolution, pushing through to a full communist revolution. What about dissidents and the Gulag? In any other country the act of plotting to overthrow the state is called high treason. But for some reason the capitalist world called them ‘dissidents’ in the USSR. I probably wouldn’t have executed so many of those, but I can understand why.

Still, what about democracy? I have little time for bourgeois parliamentary democracy, with its formal freedom in which you can choose variations on the same pro-capitalist party. Instead, Lenin and the Bolsheviks enacted an absolute freedom, the freedom to choose what type of state you want. And in the new Soviets, a far more radical form of democracy developed. The old bourgeoisie and aristocracy did not get a look in (as they shouldn’t), for this was a democracy characterised by the dictatorship of the proletariat. Even some fellow socialists were horrified. Karl Kautsky, of the German Social-Democratic Party, who had once been immeasurably influential on Lenin, was eventually seduced by bourgeois democracy into thinking socialist aims could be achieved in the formal freedom of the ballot box. Lenin saw through it and denounced Kautsky as a renegade.

Economics? Wasn’t the USSR a basket case by 1989? Didn’t people have to line up in queues for the odd loaf of bread, as the standard propaganda image would have us believe? I have little add here from my earlier post, which shows that, by and large, more than two decades of capitalism since 1989 has been disastrous for these places.

But didn’t the USSR finally fail in 1989, since it came to an end? Given the immense pressures from the capitalist world, the construction of the Cold War by the USA, the continued economic sanctions and drain on vital resources, it is a surprise that the USSR lasted as long as it did. Lenin and all those following dreamed of peace that would allow the building of communism. In the absence of that peace, their achievement was stupendous.

But probably the biggest success of the USSR and other communist states in Eastern Europe is that they gave us a sustained example of how difficult it is to construct communism after the revolution, how devilishly complex such a process is. To be sure, they made plenty of mistakes, only to learn from them and try something else. Until then, revolutionaries had dreamed, romanticised, formulated ideal blueprints, as they tend still to do today (especially in the West). Here was a moment when a revolution succeeded and communist construction began. As Jean-Jacques Lecercle put it, the USSR gave the capitalist world the biggest fright it ever had. I would add: at least until China.

Plus, the Russian Revolution gave us some of the sexiest communists, ever.

That should do the trick.

In an interview with The New York Herald in 1921, Lenin says:

Some people in America have come to think of the Bolsheviks as a small clique of very bad men who are tyrannizing over a vast number of highly intelligent people who would form an admirable government among themselves the moment the Bolshevik regime was overthrown (Collected Works, vol. 36, p. 538).

What is remarkable about this anti-communist propaganda is both how boringly similar it has been for about 90 years and how pervasive it remains. Anyway, given that those cliques of ‘very bad men’ have now been overthrown and they have been replaced by ‘admirable governments’ of ‘highly intelligent people’, let’s have a look at the state of play in the ‘post-communist’ countries of Eastern Europe

Then there is this recent survey in Romania:

Only 27 percent of Romanians said communism was “wrong,” while 47 percent answered “it was a good idea, but badly applied” and 14 percent thought it was a “good idea, and well applied.” A striking 78 percent said neither they, nor their families, ever suffered under communism.

All of this took place under that evil, hated ‘dictator’, Nikolai Ceausescu.

Let us now move to Bulgaria, a place I know quite well. In a recent book, Lost in Transition: Ethnographies of Everyday Life after Communism, Kristen Ghodsee notes a growing nostalgia for the communist era. Why, especially in a supposedly Stalinist state? When capitalism was suddenly imposed in 1989, a few well-connected foreigners and a new local class of oligarchs and criminals took over the formerly state-owned assets – those we would call ‘business people’. Ordinary people felt they had been robbed, many lost their jobs just as the state’s social support system was dismantled. Is this unique to Bulgaria? No, it’s called capitalism as usual.

Mind you, these are states that were supposed to be unbearably repressive, paragons of dictatorship. And not, say, Yugoslavia, which was often held up as example of a humane and workable communism. While we are in Yugoslavia: four in five people with whom I speak from the ‘former Y’ tell me that it worked pretty well.

At this point the well-oiled reply of the Right will probably come in: yes, of course, older people can get nostalgic for dictatorships and autocracies, because they had some certainties in their lives, however bad things might have been. But we can dismiss these feeble longings of the old …

Crap. I have met young Russians, born either just before or after 1989, who have together raised toasts to – the USSR! Add to that the fact – as a colleague in Kiev reports after much research – that perhaps one or two countries in the former Eastern Bloc have attained the GDP of 1989 – after more than two decades of capitalism.

Maybe, just maybe people actually value things such as universal health cover, education, full employment, short working days, plenty of time to meet and talk. Maybe, just maybe, planned economies are in fact better. Even the hated (in Eastern Europe) and former anti-communist Zizek seems to think communism was better. As he puts it: we had cradle-to-grave security, never took our rulers seriously and had the mythical West to dream about.

Then again, as a friend from one of these places told me some time ago: when we learnt about capitalism at school, we all thought that it really wasn’t that bad, that our teachers were simply making it up; but now, living under capitalism, I realise that what they said was true.

A brief comment in the midst of the overflowing analysis of the US midterm elections. Sadly (maybe not!) the cynics among have been proven right after the ‘Change we can’ election of 2008: things seem to be even more fucked up in 2010. However, opinion is divided over whether it is more of the same, with poor working class voters systematically excluded from election processes while two parties of managers,owners and professionals fight it out – so an insightful analyis from Richard Seymour at Lenin’s Tomb. Similarly, but from a more specifically economic angle, Rick Wolf identifies a long-term from the 1970s in which things have been very, very good for the small group of owners of capital while wages have flatlined since then. (That confirms my own anecdotal experience of the USA as a country comprised of islands of extreme privilege surrounded by an ocean of systemic poverty, backed up by Ken Surin’s analysis of the US as a third world country that ‘succeeded’.) But both analyses suggest another possibility, namely the politics of decline. Deep down, the gut sense seems to be that the everyday situation is progressively, slowly, inexorably getting worse for most people. So you get Obama back in 2008 capturing a desire to recover a fading dream, the Tea Party seeking to recover ‘America for Americans’ and so on. A backward-looking utopia is also deeply reactionary. Not only do they clearly indicate a sense that the Golden Age is past (however contructed it might be), but their persistent failure and bitter disappointment is also part of the package.

Actually, I’m suprised someone hasn’t decided to blame the Soviet Union. Not for secretly implanting Obama in the White House, but for getting itself dismantled. Those were the good old days, two superpowers threatening each other, the USA the leader of the West etc etc. Damn the fucking USSR: now they are gone, the US has lost its way.