research


An exciting new kid on the block: POPCAANZ (Popular Culture Association of Australia and New Zealand)

Call for Papers (due 1 April):

Papers that explore popular culture and the everyday in relation to issues of religion and secularism are invited for the Religion Area at POPCAANZ’s Annual Conference. The conference will take place June 24-26, 2013 in Brisbane Australia.

Please submit a 200-word abstract and short bio to: religion@popcaanz.com by 1 April.

For further information go to the conference website: http://popcaanz.com/conference-information-2013/

Despite my policy of avoiding posts about the University of Newcastle on this blog, and even though I do my best not to advertise higher degree research in this place, for some reason we seem have gathered a rather scintillating number of students – from China, Russia, Iran, South Africa, and even Australia. Their research topics all deal in one way or another with religion and politics, often of a distinctly leftward bent:

Joel Kelsey:

Zionism with a Human Face?: Humanitarian Ethics and Being-for-the-other in an Israeli Human Rights Movement

Sergey Kozin:

Religion of Labour, Democracy, and Satan: The Socialist Gospel according to Anatoly Lunacharsky

Yazhi Li:

The Role of Religious Criticism in Marx’s Theory

Niall McKay:

Liberation Hermeneutics: An Intertextual Analysis of the Interpretation of the Gospel of Mark in Liberation Movements

Amir Rezapourmoghadammiyandabi

Political Myth: Tabari’s Narration of the Foundation of Society in the History

Fiona (Fang) Yuan:

Marx’s Critique of Modernity: Labour and Religion

And it happens to have Warren Goldstein, Jonathan Boyarin and me as the editors (although Warren is the one who has done most of the work in getting it up and running). You can see the launch information on Sage’s webite, and a full list of the editorial board – review and advisory – at the Critical Theory of Religion site. All of the information, including submission procedures is at the journal website. This is a big show and Sage is putting a lot of energy and resources into it.

Aims and Scope:

Critical Research on Religion is a peer-reviewed, international journal focusing on the development of a critical theoretical framework and its application to research on religion. It provides a common venue for those engaging in critical analysis in theology and religious studies, as well as for those who critically study religion in the other social sciences and humanities such as philosophy, sociology, anthropology, psychology, history, and literature.

A critical approach examines religious phenomena according to both their positive and negative impacts. It draws on methods including but not restricted to the critical theory of the Frankfurt School, Marxism, post-structuralism, feminism, psychoanalysis, ideological criticism, post-colonialism, ecocriticism, and queer studies.

The journal seeks to enhance an understanding of how religious institutions and religious thought may simultaneously serve as a source of domination and progressive social change. It attempts to understand the role of religion within social and political conflicts. These conflicts are often based on differences of race, class, ethnicity, region, gender, and sexual orientation – all of which are shaped by social, political, and economic inequity.

The journal encourages submissions of theoretically guided articles on current issues as well as those with historical interest using a wide range of methodologies including qualitative, quantitative, and archival. It publishes articles, review essays, book reviews, thematic issues, symposia, and interviews.

Has anyone noticed a curious flatness among many who profess to be historians? It is often linked in with particularly virulent expressions of disciplinary chauvinism, but you get it as:

a. An aversion to theoretical concerns, or if they do appear, the proponent treats them like the best thing since the invention of the wheel.

b. The contextual fetish. Everything can be explained by context – someone’s ideas, their changes of position, contradiction, type of breakfast, how long they wear their underwear … Apart from the simple points that contexts are somewhat tricky to access and that texts transcend their contexts in all manner of ways, the contextual fetish functions like an interpretive straightjacket, preventing you from asking the really interesting questions.

Unlike many (Charles Taylor, for instance), some people do actually get better with age. Take Immanuel Wallerstein, who turned 80 in 2010. Since the 1970s, he has been writing his multi-volume The Modern World-System. One volume has appeared every dozen years or so, beginning in 1974. The most recent, from 2011, is in some respects the best yet, at least in terms of the sharpness of his formulations. And the old guy is talking about volumes 5 and 6!

Some samples:

Liberalism has always been in the end the ideology of the strong state in the sheep’s clothing of individualism; or to be more precise, the ideology of the strong state as the only sure ultimate guarantor of individualism (p. 10).

The institutionalization of history and the three nomothetic disciplines – economics, sociology, and political science – in the last third of the nineteenth century and the first half of the twentieth took the form of university disciplines wherein the Western world studied itself, explained its own functioning, the better to control what was happening.

Still the rest of the world was a matter of some concern to the powerful of the world, who wished to know best how to control the ‘others’ over whom they held sway. To control, one must understand, at least minimally. So, again, it is no surprise that academic specialties emerged to produce the desired knowledge … a discipline called anthropology emerged in this period, and it dealt largely with areas that were either colonies or special zones within the metropolitan powers’ home territory. A second discipline, called Orientalism, dealt … largely (but not exclusively) with the semicolonies (pp. 264-5).

Tired of flabby and limp analytic terms in scholarly work? Those terms abound – supplement, intersectionality, complexity, thick analysis, intertextuality, hybridity, mimicry, interstices, habitus, objet petit a, wellbeing index … [add terms here].

Instead, I propose two key terms with some bite.

1. Putschism, or the Kornilov putsch.

Lenin defines a putsch as an attempt at insurrection that is ‘nothing but a circle of conspirators or stupid maniacs, and has aroused no sympathy among the masses’ (Collected Works, Volume 22, p. 355). The Kornilov putsch of August-September 1917 was a conservative conspiracy, led by General Kornilov and supported by the old aristocracy, landowners and capitalists. It sought to impose its will by deception, force and old patterns of deference, first on parts of the army so that the conspiracy could achieve its aims and then on the people. The putsch disintegrated when Bolsheviks and SRs infiltrated Kornilov’s wavering troops and persuaded them either to refuse to fight or to defect. The putsch gave the Bolsheviks their chance, since the vast majority of workers and peasants swung over to their side and enabled the October Revolution.

Applied to scholarly work: picture yourself listening to a weak paper that relies the support of a few heavyweights. During the discussion that follows, begin your response with: ‘Putschist! Your argument is nothing other than putschist, just like Kornilov!’ Or, if you operate with brittle American politeness, you may say: ‘Thankyou for your wonderful and insightful paper. However, I would like to ask you why it is given to the mentality of a putsch, fit only for a circle of conspirators and stupid maniacs …’

2. The Kursk salient.

A salient may be defined as a feature of the battlefield projecting into enemy territory. It is surrounded on three sides by the enemy, rendering the troops in the salient vulnerable to being encircled and cut off. The enemy line facing a salient is defined as a ‘re-entrant’ (that is, a reverse salient). If the salient is long and narrow it is called a ‘deep salient’, which is susceptible to being ‘pinched out’ across the base. If it is ‘pinched out’, the salient becomes a ‘pocket’ in which the defenders are trapped.

The Kursk salient appeared on the eastern front in 1943. Since the Red Army tacticians had long realised that the Germans would attack there during the summer campaign, they developed an innovative strategy of high-concentration, well-camouflaged, multi-layer defences that were 250 kms deep. For the first time during World War II a German blitzkrieg was absorbed, blunted and turned back in a devastating counter-attack that broke the Wehrmacht and essentially won the war.

Applied to, say, literary analysis, one may venture a bold new, ‘Kursk salient’, theory that appears to its critics highly vulnerable. Salivating at the prospect of pinching out the saliential theory and creating a pocket that may be captured, your opponents set out to attack. In response, you develop a strategy like the Red Army that will lure critics into the trap, absorb their punishment and then destroy them in a crushing counter-attack.

The possibilities are endless: Galileo is the Kursk salient of astronomy, or rather, we now have the Galileo salient. In queer theory we have the Stonewall salient. The subconscious becomes the Freudian salient. Capital is the Marxian salient of economic theory …

The full description is at Tim Stanley’s blog.

The four areas for a potential PhD student are: 1) democratic authority; 2) political radicalism; 3) gender; 4) post-colonial legacies.

This one from a recent referee report on an article:

This piece verges on the surreal and the merely sloppy … I just could not like the piece. It has erudition but does not wear it lightly, instead flashing it about like a magpie with a prized piece of glass.

Another to frame – and keep me honest.

Naturally, my university looks to the real centre of human civilisation for serious collaboration. Information on China Scholarship Council and University of Newcastle joint PhD scholarships at More News from Newcastle.

These are in addition to the specific scholarship on Marxism and Religion noted earlier.

That’s ‘Group for Religious and Intellectual Traditions‘. Revitilised when Tim Stanley turned up from dreary Manchester to enjoy the sun, surf and socialism of Newcastle, GRIT now has a lively series of seminars and all sorts of other goodies.

And … I happen to be on this coming Tuesday, talking about Lenin and the Gospels.

More at ‘More News from Newcastle‘.

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