That paper was finally delivered today to a someone puzzled, occasionally tittering and possibly titillated audience, if I may say so with shameless self-promotion. However, there were two highlights in the discussion that followed.
The first came from Esther Hamori, a fellow presenter who sat next to me. She passed me a note regarding Hosea 4:12, which reads: ‘a diviner’s rod speaks to them’. Is it, she asked, a reference to a penis? Over drinks later Esther confessed that it is the first time she has passed a note during a session referring to a biblical dick.
The second was the concluding question of the session, directed at me by none other than the biblical historian Lester Grabbe, there with his stick. A little earlier I had been expounding on Ezekiel 2-3, in which the prophet eats a phallic scroll covered in words and writing, held out by a mysterious hand, a scroll which was unexpectedly sweet to the taste. I argued that this text may well be read as a reference to auto-fellatio (full section here), backed up by an image of the moment of creation from Heliopolis in which the god sucks himself off.
Now Lester is a really nice bloke, 60-something and an interesting scholar, if somewhat traditional in that strange English way. Lester began by referring to a Monty Python skit in which a man in a raincoat turns up and takes a bit of this and bit of that (I haven’t seen the skit, I must admit) according to his fantasy. Aren’t you, Lester asked, doing a similar thing, picking up bits and pieces and constructing something that is not there (prophetic pen(ise)s and auto-fellatio). In other words, he went on, when Ezekiel 2-3 refers to a hand holding a scroll, might it not be just a hand and not a euphemism for a penis? For as Freud once said, sometimes a cigar is just a cigar.
So I replied: in other words, you are accusing me of a little too much eisegesis?
You put the words right in my mouth, said Lester.
That is, I must admit, not an image – of Lester and me – one would like to entertain for too long as one drifts off to sleep.

22 November, 2010 at 12:11 am
Now that the ball is rolling … text after text comes to light.
22 November, 2010 at 12:13 am
Actually, I did reply to Lester by saying that we are too caught up in deciding one way or another with ambiguous meanings, when the key is the ambiguity itself.
22 November, 2010 at 1:46 am
Sorry about the tittering. I blame James. Seriously, that was great fun.
22 November, 2010 at 5:09 am
It was precidely you and James who encouraged me to keep going through your constant sniggering and obvious enjoyment …
22 November, 2010 at 6:27 am
I would like to say Hosea 4:12,KJV, is referring to a penis, but that verse is not describing a penis at all.
Furthermore it does not say diviners rod in the KJV,
Hosea 4:12,KJV,My people ask counsel at their stocks, and their staff declareth unto them: for the spirit of whoredoms hath caused them to err, and they have gone a whoring from under their God.
God is love,and to leave God is not to love. That is to err.
Staff is: more than one human giving counsel.
Immer the priest, who was also chief governor was part of the staff that counseled together with Pashur.
stocks is: what Jeremiah was in as a form of punishment.
Stocks hold humans in bondage,and Satan does the same.
Jeremiah 20 :Now the son of Immer the priest, who was also chief governor in the house of the LORD, heard that Jeremiah prophesied these things. 2Then Pashur smote Jeremiah the prophet, and put him in the stocks that were in the high gate of Benjamin, which was by the house of the LORD. 3And it came to pass on the morrow, that Pashur brought forth Jeremiah out of the stocks.
KJV,
Ezekiel 2-3,is not about a penis ether. God speaks to one of the sons of man telling him to speak against humans who are rebellious not giving good fruits,but giving thorns, thistles, briars, and scorpions.
Ezekiel 2 8,8But thou, son of man, hear what I say unto thee; Be not thou rebellious like that rebellious house: open thy mouth, and eat that I give thee. 9And when I looked, behold, an hand was sent unto me; and, lo, a roll of a book was therein; 10And he spread it before me; and it was written within and without: and there was written therein lamentations, and mourning, and woe.
God wants to give his spirit for them to eat to have him,and them therefore cure their rebelliousness and no longer give the bad things to others that they had been giving.
1 December, 2010 at 7:33 pm
[...] Roland Boer (Stalin’s Moustache) gives a report of his SBL Sausage Fest paper, including his innovative interpretation of Ezekiel 2-3 as auto-fellatio, and a subsequent oral exchange with Lester Grabbe. [...]
20 April, 2011 at 7:11 pm
Sausagefest comes to NSW:
http://www.theaustralian.com.au/news/nation/franklin-awards-literary-sausagefest-raises-female-hackles/story-e6frg6nf-1226041809780
4 October, 2012 at 9:00 pm
During the renesance of the Helenic culture (“Greek Antiquity”) these issues were picture allegorically:
http://www.britishmuseum.org/whats_on/exhibitions/pompeii_and_herculaneum/highlight_objects.aspx#1
http://en.wikipedia.org/wiki/Ichor